Seen and Heard from Mount Tabor...That we may also be transfigured...

On the Second Sunday of Lent, we are always led to the mountaintop primarily to spend time in prayer with the Lord and to witness his (kabod) glory seen and heard in the awe-inspiring and breathtaking transfiguration story. The transfiguration story appears in all three synoptic gospels and that Luke’s version is the first ever to be recorded and written. Because we are going to ponder on the meaning of transfiguration and eventually, our transfigured bodies, let us spend a moment with the Lenten exhortation of St. Paul to the Philippians in the second reding which serves as a background for the Transfiguration story. He reminds us about two models in our faith-filled lives, one to imitate and the other to avoid. He begins with, “Join with others in being imitators of me, brothers, and sisters, and observe those who thus conduct themselves according to the model you have in us. keep your eyes fixed on those who live according to the pattern I gave you” (Phil 3:17). Paul says, if you are looking for someone to pattern your life, look no further. Do what I do. Not do what I say. It is either me or others who walk according to the same pattern. Paul sounds prideful but it is positive kind of pride and not the pride per se which relies on oneself, the root of all sin. If we keep our eyes on Christ, we will be transformed. Holiness will radiate in our bodies. If we gaze on the Lord, we will see the unveiled face of the glory of the Lord. 

Paul now turns to those whom the Philippians should not imitate. “For many, as I have often told you and now tell you even in tears, conduct themselves as enemies of the cross of Christ. Their end is destruction. Their God is their stomach; their glory is in their “shame”. Their minds are occupied with earthly things” (Phil 3: 18-19). He never missed reminding them that there are those who walk on the same road but acting as enemies of the cross of Christ. The end is ruin, their god is their belly, and their glory is their shame. They think only of the things of earth. These loaded words lead us to examination of conscience. Is it enough to go to Mass while leading a lifestyle not in accord with what Paul described? Is it alright to sin and be forgiven? Do you compromise with the devil? How do you deal with Satan? Do you enter settlement with enemies of the cross of Christ? After Mass, do you go back to your own ways? Any disciple of Christ must be a model and exemplar of virtue which will change our lowly body and conform with his glorified body, the archetype of the imitation of Christ. 

Paul ends the exhortation with the words, “Therefore, my brothers and sisters, whom I love and long for, my joy and crown, in this way stand firm in the Lord, beloved” (Phil 4: 1). 

The Entrance Antiphon says, “Of you my heart has spoken, Seek his face. It is your face, O Lord, that I seek; hide not your face from me” (Psalm 27: 8-19). 

During Lent, there’s nothing like being with the Lord in this mountaintop experience. That’s why it was no surprise when Peter thought of pitching tents and staying there for good. As marvelous as it is, we must go down and head back to the ground level and face whatever lies ahead. It is not easy to climb a mountain, much less Mount Tabor (less than 2,000 feet elevation), the traditional site of the transfiguration. Once you have reached the peak of the mountain, there is a sense of serenity and satisfaction. If going up a mountain presents a challenge, going down is much more difficult. Following a life- changing experience, the future remains to be seen. We may not know exactly what will happen next and yet, what we saw at the top, perceptible while hidden provides energy. Whatever difficulty, bumps on the road, in the end, good will triumph over evil. Many, if not all of us have been following Ukraine and amazed at the incredible degree of courage of the citizens. I have yet to see someone appearing on television saying, we will see what happens. They believe they will win. With those words, no explanation is necessary. 

This transfiguration episode has two parts: first, Jesus was praying when Moses-the lawgiver and Elijah-the greatest of all the prophets conversed with him while the privileged few were dead sleep and only when they were awakened, they saw his glory (qabod) and the two men standing with him. His face was changed, and his clothing dazzled. The glory of God is God himself as he is revealed and as he reveals himself to us. The transfiguration then helps us catch a glimpse of God and for us, that’s enough. Those of us living especially in the southern- most tip of the state can very well see in high definition and cherish without the distraction of skyscrapers the clear blue sky and what it means to be overwhelmed by clouds in broad daylight as signs of God’s radiance. What they saw carried them down. God doesn’t work in a vacuum. Whatever he does is always rooted in a human event. The transfiguration story was a mystical experience (real, not virtual) – an out- of –the- ordinary, mind-blowing event that takes us beyond our normal expectation. It can be described as an alternate reality, a different mode of consciousness aimed to renew, motivate, and lead us into a deeper knowledge and life with Christ. It is meant to jumpstart, to recharge and to provide a course of action to a drifting soul. At the end, we are told, “This is my beloved son, listen to him”. The Opening Prayer (in other words, the Collect which collects our personal intentions during the short pause following the words, Let Us Pray) goes, “O God who have commanded us to listen to your beloved Son, be pleased, we pray, to nourish us inwardly by your word, that with spiritual sight made pure, we may rejoice to behold your glory”.  

Similarly, in the first reading, Genesis 15, when God promised Abram two things: descendants and land – “I am the Lord who brought you from Ur of the Chaldeans to give you this land as a possession” and “To your descendants I give this land, from the Wadi of Egypt to the Great River, Euphrates” ending with the symbolic ceremony of covenant, he was perplexed. He initially responded with a request for assurance, “O Lord God, how am I to know that I shall possess it?” In the end, it was credited to him as an act of righteousness. Faith in God makes you firm and steadfast. The words, I believe requires no elaboration. Both Abram and the inner circle of disciples had similar reactions at the magnificent religious experience. Despite both were challenged and overwhelmed at the scene and words, they responded with Faith. How would I know that what you’re saying is true and will happen? What’s Wadi of Egypt? God’s response to these questions and ours too, was covenant. 

Our Lenten practices of prayer, fasting and almsgiving including our laundry list of devotions: stations of the cross, silence, meditation, confessions, and retreats must take us beyond ourselves. During Lent, all roads lead to the mountaintop experience to see for ourselves the transformed face of Christ, not only to see him face to face with the two heavenly big shots but to be mesmerized with the beauty and to be perpetually awed by the truth. We can’t get over it. We couldn’t believe it happened after the fact. I didn’t realize that. I didn’t see it that way. Now, things seem clear. Now, it makes sense. What’s been your aha moment? What does it mean for you to personally witness the face of God whose name is mercy? Some of us may be going to church out of a sense of obligation but nearly all of us keep coming back because of this once in a lifetime religious experience we hope to see at Mass once again. We must have seen and heard God somewhere, sometime ago that changed our lives forever and bring us back in church every week. The Mass is meant to do just that all the way to a transfigured life. Faith isn’t simply something that happens in church on Sunday. It’s about what we do with the experience of the glory and radiance of God. Amen. 

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PARISH BLOG

PASTOR'S WEEKLY MESSAGE 092423

25 Sep, 2023
Dear Parishioners, This Sunday, September 24, in observance of World Day for Refugees and Migrants, please help us procure the needed items posted in the bulletin. Here in Douglas and Pirtleville where migration is a daily occurrence, hospitality/kindness to strangers is deeply valued as a mark of religiosity and tenet of faith. Pope Francis chose this year’s theme, “Free to Choose whether to Migrate or to Stay.” I would say, in tough economic circumstances, leaving your home and loved ones is no longer a choice. I am extremely pleased that one of our parishes in the Catholic Community has graciously hosted the asylum seekers. It is an honor to open our doors to the refugees among us. I don’t think we spent a great deal of time thinking about it as this is who we are. This is not a favor done to them. We don’t expect Thank You or any appreciation at all. This is our very identity. Kindness and Hospitality given to strangers for nothing is the genuine mark of a religious person. Thank you for all your donations of food, supplies and other necessities. We rely heavily on the abundance and scarcity of the people of God for as long it comes from the heart. It’s happening and heartfelt. Just when you thought you ran out of food to feed them, lo and behold, the next thing you know, an unidentified person just dropped what you needed for that moment. God looks down on us and touches the hearts of individuals. That’s God’s providence and when you leave everything to him, wondrous things happen and keeps on flowing. I am thankful to the City of Douglas and Cochise County Emergency Management for providing support in whatever way they can. We can’t do this ourselves. We need the support of the local sectors and beyond of course to address this urgent issue. As a gracious act and humble expression of solidarity and hospitality, this year, we are moving the venue/location of Fiesta del Sol to St. Luke Parish. I am ever grateful to the fiesta committee for their overwhelming support in the sudden change only because of the presence of our very special guests. Their safety and protection are our top priority. We should do everything in our capacity to take care of them and make feel welcome regardless. The asylum seekers are so dear to us. It is a pleasure to serve them. They don’t give us any inconvenience at all. What we do is nothing compared to what they went through. Our fiesta income might diminish because of this unexpected transfer but no worries, it is completely understandable. We are doing something worthwhile, which is at the heart of who we are as a people of God. By the mandate of the gospel, we are morally obliged to welcome the refugees in our parishes. We have no option. We got no choice but to embrace them with wide open arms, just as Jesus did in every encounter with those regarded as outcasts and despised. The church will always be there in the most difficult and extreme circumstances as Jesus did. Queridos Feligreses, Este domingo 24 de septiembre, en conmemoración del Día Mundial del Refugiado y del Migrante, por favor ayúdenos a adquirir los artículos necesarios publicados en el boletín. Aquí en Douglas y Pirtleville, donde la migración es un hecho cotidiano, la hospitalidad / amabilidad hacia los extraños es profundamente valorada como una marca de religiosidad y principio de fe. El Papa Francisco eligió el tema de este año, "Libre para elegir si migrar o quedarse". Yo diría que, en circunstancias económicas difíciles, dejar su hogar y sus seres queridos ya no es una opción. Estoy muy contento de que una de nuestras parroquias en la Comunidad Católica haya acogido amablemente a los solicitantes de asilo. Es un honor de abrir nuestras puertas a los refugiados entre nosotros. No creo que pasamos mucho tiempo pensando en ello, ya que esto es lo que somos. Esto no es un favor hecho a ellos. No esperamos agradecimiento ni ningún aprecio en absoluto. Esta es nuestra propia identidad. La bondad y la hospitalidad dadas a extraños por nada es la marca genuina de una persona religiosa. Gracias por todas sus donaciones de alimentos, suministros y otras necesidades. Dependemos en gran medida de la abundancia y escasez del pueblo de Dios mientras venga del corazón. Está sucediendo y es sincero. Justo cuando pensabas que te quedaste sin comida para alimentarlos, he aquí, lo siguiente que sabes es que una persona no identificada simplemente dejó caer lo que necesitabas para ese momento. Dios nos mira y toca los corazones de las personas. Esa es la providencia de Dios y cuando le dejas todo a él, suceden cosas maravillosas y siguen fluyendo. Estoy agradecido con la Ciudad de Douglas y el Manejo de Emergencias del Condado de Cochise por brindar apoyo de cualquier manera que puedan. No podemos hacer esto nosotros mismos. Necesitamos el apoyo de los sectores locales y más allá, por supuesto, para abordar este preocupación urgente. Como un acto de gracia y una humilde expresión de solidaridad y hospitalidad, este año, estamos trasladando el lugar / ubicación de Fiesta del Sol a la Parroquia de San Lucas. Siempre estoy agradecido al comité de fiesta de IC por su abrumador apoyo en el cambio debodp a ;ps presencia de nuestros invitados muy especiales. Su seguridad y protección son nuestra principal prioridad. Debemos hacer todo lo que esté a nuestro alcance para cuidarlos y hacernos sentir bienvenidos independientemente. Los solicitantes de asilo son muy queridos para nosotros. Es un placer servirles. No nos dan ningún inconveniente en absoluto. Lo que hacemos no es nada comparado con lo que ellos pasaron. Nuestros ingresos de fiesta pueden disminuir debido a esta transferencia inesperada, pero no se preocupe, es completamente comprensible. Estamos haciendo algo que vale la pena, que está en el corazón de lo que somos como pueblo de Dios. Por mandato del evangelio, estamos moralmente obligados a acoger a los refugiados en nuestras parroquias. No tenemos otra opción. No tuvimos más remedio que abrazarlos con los brazos abiertos, tal como lo hizo Jesús en cada encuentro con aquellos considerados marginados y despreciados. La iglesia siempre estará allí en las circunstancias más difíciles y extremas como lo hizo Jesús. Click here for the Holy Father Pope Francis message on the 109th World Day of Refugees and Migrants, September 24, 2023.

PASTOR'S WEEKLY MESSAGE 22423

25 Feb, 2023
Dear Parishioners, Please mark your calendars for the upcoming LENTEN MISSION/RETREAT with the theme: Take, Bless, Break, Share, which is in line with and in preparation for the Eucharistic Revival. These four words are the backbone/skeleton of the Eucharistic Liturgy/Mass. The beauty and majesty of our worship all started with the Last Supper and so, we are going back to the original story. The presenters are the deacons, Fr. Marco, and myself. This will be a night of recollection for the community. There will be a reflection on each theme followed by moments of silence, music, and adoration. Lent is a journey to the depths of our inner lives. We will begin with the basic parts and fundamental concepts of the Mass and go from there. The Roman Mass has evolved in history, tradition, and theology. The content and substance of the Eucharist thus, are complex and vast. Even if we spend a weekly formation and lectures on the Eucharist for a year, we will not be able to cover the entire meaning and mystery of the Mass. In the end, the Mass is the best Catechesis. The experience of the Mass that is, the encounter with our Lord in the worship service, will teach us everything about the Mass; much more than hundreds of written commentaries about it. THE SACRAMENTS OF PENANCE AND RECONCILIATION/CONFESSIONS will be offered generously. Apart from the weekend confessions, we have added Wednesdays and Thursdays of Lent for confessions for your convenience. Please plan on going to confessions during Lent in preparation for the Easter celebration. The Sacrament, as we have learned, is not so much about guilt, sin, and punishment, but more importantly, God’s grace, mercy, and love. Above all, it’s about one’s ongoing relationship with God. PRAYING THE LITURGY OF THE HOURS in the morning and evening is a highly recommended spiritual exercise during Lent, especially the recitation of Psalms. Thank you for your support to the LENTEN FOOD SALES ON FRIDAYS OF LENT. Because the food is so delicious, it appears to be a treat more than a sacrifice. Your only sacrifice which is much needed is your support to the parish. The fish and / or shrimp and the sides prepared with an extra labor of love from the volunteers, is a priceless blessing, regardless of the recipe. I don’t remember refusing to eat fish or shrimp at any given point in my life. For me who grew up on an Island, it’s not right to say no to any seafood. Thank you so much to those who have donated to the 2023 ANNUAL CATHOLIC APPEAL. You can give by filling out the envelope (traditional way), online (cathfnd.org), or text. To those who are still undecided, please seriously consider giving within your means. Blessings, Fr Jojo Estimados feligreses, Por favor, marque su calendario para la próxima MISIÓN / RETIRO DE CUARESMA con el tema: Tomen, bendigan, rompan, compartan, que está en línea en preparación para el avivamiento eucarístico. Estas cuatro palabras son la columna vertebral / esqueleto de la Liturgia Eucarística / Misa. La belleza y majestuosidad de nuestra adoración comenzó con la Última Cena, por lo tanto, volvemos a la historia original. Los presentadores somos los diáconos, el P. Marco y yo. Esta será una noche de recogimiento para la comunidad. Habrá una reflexión sobre cada tema seguida de momentos de silencio, música y adoración. La Cuaresma es un viaje a las profundidades de nuestra vida interior. Comenzaremos con las partes muy básicas y los conceptos fundamentales de la Misa y partiremos de allí. La Misa Romana ha evolucionado en historia, tradición y teología. El contenido y la sustancia de la Eucaristía son, pues, complejos y vastos. Incluso si pasamos una formación semanal y conferencias sobre la Eucaristía durante un año, no podremos cubrir todo el significado y el misterio de la Misa. Al final, la Misa es la mejor catequesis. La experiencia de la Misa, es decir, el encuentro con nuestro Señor en el servicio de adoración nos enseñará todo sobre la Misa; mucho más que cientos de comentarios escritos al respecto. LOS SACRAMENTOS DE LA PENITENCIA Y LA RECONCILIACIÓN/CONFESIONES se ofrecerán generosamente. Además de las confesiones de fin de semana, hemos agregado para su conveniencia, miércoles y jueves de Cuaresma para confesiones. Por favor, planee ir a confesión durante la Cuaresma en preparación para la celebración de Pascua. El Sacramento, como hemos aprendido, no se trata tanto de culpa, pecado y castigo, sino más importante aún, de la gracia, la misericordia y el amor de Dios. Sobre todo, se trata de la relación continua de uno con Dios. REZAR LA LITURGIA DE LAS HORAS por la mañana y por la tarde es un ejercicio espiritual muy recomendable durante la Cuaresma, especialmente la recitación de Salmos. Gracias por su apoyo a las VENTAS DE ALIMENTOS CURESMALES, TODOS LOS VIERNES DE CUARESMA. Debido a que la comida es tan deliciosa, parece ser un regalo más que un sacrificio. Su único sacrificio muy necesario es su apoyo para nuestras Parroquias. Los paltillos de pescado y camarón con sus acompañamientos El pescado y/o camarones y los lados. preparados con un trabajo extra de amor de los voluntarios, es una bendición invaluable, independientemente de la receta. No recuerdo haberme negado a comer pescado o camarones en ningún momento de mi vida. Para mí, que crecí en una isla, no es correcto decir que no a ningún marisco. Muchas gracias a aquellos que han donado a la CAMPAÑA CATÓLICA ANUAL 2023 . Puede donar llenando el sobre (forma tradicional), en línea (cathfnd.org) o enviando un mensaje de texto. Para aquellos que aún están indecisos, por favor consideren seriamente dar dentro de sus posibilidades. Bendiciones, Fr. Jojo

PASTOR'S WEEKLY MESSAGE 21723

18 Feb, 2023
This Wednesday, February 22, is ASH WEDNESDAY, the beginning of the 40-day Lenten season. The imposition of ashes will be available as scheduled. Ash Wednesday is not a Holy Day of Obligation but please plan on attending the Mass because the worship of God in the Eucharist is central to faith, the be-all and end-all, the source and summit of Christian life. Humanity, the crown and steward of creation, was created to worship God. Ash Wednesday is a universal day of fasting and abstinence. Those 18 – 59 years of age are obligated to fast. However, those who are ill/sick/frail, pregnant and engaged in hard labor, are excused because of the strength and nourishment needed to sustain life. Fasting can be done either by eating one full meal and two smaller meals, or only liquids. Fasting is more spiritual than physical, as we join to experience what it means to hunger and thirst, our humble (least) expression of solidarity to those who have literally none and nothing to eat and drink at all. Additionally, 14 years and beyond are bound to abstain (avoid the main nourishment of a certain culture). Here in the US, it will be meat which may be similar in Mexico. The idea is sacrifice. This is not so much about legality. Laws are only the beginning. Rules are meant to guide and draw us deeper and closer to God. If they lead us away from God, there is a disconnect. Righteousness must not be understood and reduced merely for the sake of observance of the law. If that’s the case, we are missing the point. Jesus says, “unless your righteousness surpasses those of the Scribes and Pharisees, you will not enter the kingdom of heaven” (Mt. 5:20). Aim for virtue and wisdom, and not simply the fulfillment of a requirement. Our liturgy in the next 40 days will be subdued. There will be no Gloria, Alleluia, and we will refrain from singing high pitched and tempo songs, which everyone will miss but it’s temporary. The observance of the LENTEN SEASON begins from Ash Wednesday until sundown on Holy Thursday, before the Evening Mass of the Lord’s Supper, and excluding Sundays of Lent. The 40 days of lent is a time of prayer (personal and communal), fasting and almsgiving (charitable acts). On Fridays of Lent, please support the parish food sales to help our parish incomes. During Lent, there will be a weekday CONFESSION TIMES: Wednesday, 5pm-6pm and Thursday, 5pm-6pm in addition to the regular confessions on Friday’s and Saturday’s. Penance Service will also be offered on the 4 th and 5 th week of Lent before entrance into Holy Week. Thank you so much for your support to the 2023 ANNUAL CATHOLIC APPEAL. The theme, We are the Mission of the Church is so appealing including the video. To those who haven’t given yet, please seriously consider giving within your means. You still have time to think and pray for it. Congratulations to those who participated in the Anniversary Mass especially to the Jubilarians (25, 40, 50, 60, 70). We will schedule a dinner for you sometime in the spring or fall of 2023. Promise. Blessings, Fr Jojo Este miércoles, 22 de febrero, es el Miércoles de Ceniza, el comienzo de la temporada de Cuaresma de 40 días. La imposición de cenizas estará disponible según lo programado. El Miércoles de Ceniza no es un Día Santo de Obligación, pero por favor planee asistir a la Misa porque la adoración de Dios en la Eucaristía es fundamental para la fe, el ser y el fin de todo, la fuente y la cumbre de la vida cristiana. La humanidad, la corona y mayordomo de la creación, fue creada para adorar a Dios. El Miércoles de Ceniza es un día universal de ayuno y abstinencia. Los de 18 a 59 años de edad están obligados a ayunar. Sin embargo, aquellos que están enfermos / enfermos / frágiles, embarazadas y involucrados en trabajos forzados, son excusados debido a la fuerza y la nutrición necesarias para mantener la vida. El ayuno se puede hacer comiendo una comida completa y dos comidas más pequeñas, o solo líquidos. El ayuno es más espiritual que físico, ya que nos unimos para experimentar lo que significa tener hambre y sed, nuestra humilde (menos) expresión de solidaridad con aquellos que literalmente no tienen nada ni nada que comer y beber en absoluto. Además, los 14 años y más están obligados a abstenerse (evitar el alimento principal de una determinada cultura). Aquí en los Estados Unidos, será carne que puede ser similar en México. La idea es sacrificio. No se trata tanto de legalidad. Las leyes son sólo el comienzo. Las reglas están destinadas a guiarnos y acercarnos más y más a Dios. Si nos alejan de Dios, hay una desconexión. La justicia no debe ser entendida y reducida simplemente por el bien de la observancia de la ley. Si ese es el caso, estamos perdiendo el punto. Jesús dice: "Si no supera vuestra justicia a la de los escribas y fariseos, no entraréis en el reino de los cielos" (Mt 5,20). Apunte a la virtud y la sabiduría, y no simplemente al cumplimiento de un requisito. Nuestra liturgia en los próximos 40 días será sometida. No habrá Gloria, Aleluya, y nos abstendremos de cantar canciones agudas y tempo, que todos extrañarán, pero es temporal. La observancia de la TEMPORADA DE CUARESMA comienza desde el Miércoles de Ceniza hasta la puesta del sol del Jueves Santo, antes de la Misa vespertina de la Cena del Señor, y excluyendo los domingos de Cuaresma. Los 40 días de cuaresma son un tiempo de oración (personal y comunitaria), ayuno y limosna (actos de caridad). Los viernes de Cuaresma, por favor apoye las ventas de alimentos de la parroquia para ayudar a nuestros ingresos parroquiales. Durante la Cuaresma, habrá HORARIOS DE CONFESIÓN entre semana: miércoles, 5pm-6pm y jueves, 5pm-6pm, además de las confesiones regulares los viernes y sábados. El Servicio de Penitencia también se ofrecerá en la 4ª y 5ª semana de Cuaresma antes de la entrada en Semana Santa. Muchas gracias por su apoyo a la CAMPAÑA CATÓLICA ANUAL 2023. El tema, Somos la Misión de la Iglesia es muy atractivo incluyendo el video. A aquellos que aún no han dado, por favor consideren seriamente dar dentro de sus posibilidades. Todavía tienes tiempo para pensar y orar por ello. Felicitaciones a los que participaron en la Misa de Aniversario, especialmente a los Jubilarios (25, 40, 50, 60, 70). Programaremos una cena para usted en algún momento de la primavera u otoño de 2023. Prometer. Bendiciones, Fr. Jojo
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